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As Christians, we are often uncertain how to grieve. Oftentimes, when death or other tragedy strikes, we often feel we are going “off the map” into unrecognized territory. Part of this is the way it should be. Death and sin are against the way God created the world. Grief disorients us because we are perceiving a tear in God’s good created design. But as a child, I remember being very undone by a young boy who was a member of our church who suddenly died. I was used to my world being predictable and death didn’t make any sense.

At the heart of biblical change is a relational transaction: the real you engages the real God in the midst of real trouble. When someone seeks my pastoral counsel, this is one key principle that I try to help the person understand in the early stages of the counseling process.

Of course, grasping this concept is one thing; putting it into practice is another. Inevitably, a counselee will ask me, “How do I do this?” Great question! I think the answer is more easily “caught” than “taught,” which is why I love taking people to the Book of Psalms to eavesdrop on the prayers of God’s troubled people. When we slow down and watch closely, we see this relational, heart-to-heart transaction happening before our eyes.

George Whitefield (1714-1770) was converted at 20 years old while a student at Oxford. It was there—along with John and Charles Wesley—that Whitefield discovered the life-giving, soul-saving, comfort-supplying truth of justification by faith alone in Christ alone. Through a series of circumstances, God led Whitefield to see religious devotion, though important, could never remedy what was broken between sinful man and holy God. Only Jesus could do that because of what he had done for his people in his death and resurrection. This message so captured Whitefield’s heart that he made it his life’s message to invite sinners to find forgiveness and reconciliation with God in Christ Jesus.