From the Pastors' Desks

As Christians, we are often uncertain how to grieve. Oftentimes, when death or other tragedy strikes, we often feel we are going “off the map” into unrecognized territory. Part of this is the way it should be. Death and sin are against the way God created the world. Grief disorients us because we are perceiving a tear in God’s good created design. But as a child, I remember being very undone by a young boy who was a member of our church who suddenly died. I was used to my world being predictable and death didn’t make any sense.

At the heart of biblical change is a relational transaction: the real you engages the real God in the midst of real trouble. When someone seeks my pastoral counsel, this is one key principle that I try to help the person understand in the early stages of the counseling process.

Of course, grasping this concept is one thing; putting it into practice is another. Inevitably, a counselee will ask me, “How do I do this?” Great question! I think the answer is more easily “caught” than “taught,” which is why I love taking people to the Book of Psalms to eavesdrop on the prayers of God’s troubled people. When we slow down and watch closely, we see this relational, heart-to-heart transaction happening before our eyes.

George Whitefield (1714-1770) was converted at 20 years old while a student at Oxford. It was there—along with John and Charles Wesley—that Whitefield discovered the life-giving, soul-saving, comfort-supplying truth of justification by faith alone in Christ alone. Through a series of circumstances, God led Whitefield to see religious devotion, though important, could never remedy what was broken between sinful man and holy God. Only Jesus could do that because of what he had done for his people in his death and resurrection. This message so captured Whitefield’s heart that he made it his life’s message to invite sinners to find forgiveness and reconciliation with God in Christ Jesus.

Judgment is an appropriate theme for the end of one year and beginning of the next, because we often put ourselves on scales (both physical and metaphorical!) at this time and figure out how we are measuring up. How is my marriage? How am I doing at my job? Where is my relationship with my children? The year end is often a time of measuring ourselves. But we also should ask ourselves, how do I measure up by God’s standard? Am I ready for Christ’s last day judgment?

One of the great gifts that Christians celebrate at Christmastime is the gift of a high priest. To modern ears, receiving a high priest for Christmas sounds like it might be in the former category. A high priest? What am I supposed to do with that? But when we stop to consider what the priestly implications of Jesus’ ministry for us are we realize that a high priest is a far more beneficial gift than we first imagined.

This season, which Christians have called advent, is a time of longing and expectation. We put ourselves in the shoes of ancient Israel, knowing that their promised king would one day arrive. But we are patiently waiting, not for his first coming, but his last. I want to write about (1) the importance, (2) lack and (3) worth of waiting for Jesus’ second coming, as we count down the days to celebrating Christmas.

Conservative Christians are increasingly being caught up in the political/cultural issues and less zealous for Biblical ones.

Our Thanksgiving Service this year will be Wednesday, November 23 from 7:00 – 8:15 PM. Like a normal worship service, we’ll gather to sing, pray, and hear God speak through Scripture and sermon... [plus] testimonies from members and visitors

Sharing the Gospel depends heavily on three priorities in a church: speaking, praying, and eating. These things can seem so common to us (perhaps with the exception of prayer) that we can underestimate the power of the Holy Spirit...