From the Pastors' Desks

The Bible compels us, as the church of God, to be passionate about a faithfulness that produces fruitfulness! As Jesus told His disciples in John 15, they were to abide in Him, and ask Him for all that they needed - so that they might bear much fruit to the glory of God (John 15:7-8). Biblical faithfulness will passionately pursue “much fruit”.

Being in loving and committed Christian community creates opportunities for people to give verbal recognition to the work that God has done in us. We are putting ourselves in positions where God can speak through his people to remind us: God is slowly and surely making us to look more like Christ. And hopefully we can do the same for others.

A warm welcome can make the difference between someone moving toward Bible-based, Christ-centered community or drifting from it.

As you consider this triad of biblical categories—“saint, sufferer, and sinner”—which of these lenses tends to control the way you see and speak to God’s people around you? Each of these perspectives on our Christian experience is obviously important, but my sense is that—dare I say it?—our conversations with one another often suffer from a grave imbalance: “sinner” gets the most airtime, “sufferer” runs a distant second, and “saint” gets little to no mention at all.

This past Monday my family (brothers and sisters) got together for Mom’s 83rd birthday. It was a perfect summer night for a back yard buffet – and one more chance to be with my brother Randy. A highlight of the evening was sharing stories and memories of Randy; things we particularly loved about him. It was a blessing to be able to do that with him there, to listen and join in. It was evident that Randy is a unique blessing to our family. Always has been.

Have you noticed how the Apostle Paul repeatedly references multiple associates—“fellow workers” and “ministers”—with whom he serves. As Colin Marshall and Tony Payne observe, “Up to 100 names are associated with Paul in the New Testament, of which around 36 could be considered close partners and fellow laborers.” [2] For example, there are Prisca and Aquila (Rom 16:3), Apollos (1 Cor 3:5), Tychichus (Eph 6:21), Epaphroditus (Phil 2:25), Epaphras (Col 1:7), and Timothy (1 Thess 3:2), to name just a few. In a word, Paul carried out his ministry within the context of a team.

Spring training tells us that baseball has arrived, but not yet in full. We get a delicious foretaste of what is coming as the sounds and sights of summer break into our winter. Similarly, for Christians, we come to experience the new age we’ve been rescued into as the Holy Spirit resides in us (Eph. 1:13-14).

In our progressive, post-Christian culture, Christianity is one giant “No” to things our neighbors deem as essential to personal happiness and fulfillment. Promiscuity, homosexuality and transgenderism are not appealing in and of themselves. The appeal is solely rooted in the conviction that they are a “yes” to human freedom and self-determination. And, in the mind of our neighbors, that makes Christianity a hateful “no” to human flourishing.

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:2) Ponder this pivotal command and promise with me for a moment.

It struck me again this past Sunday that the pastor has the best seat in the house. I wish you could see what I see as I look out over the congregation on a Sunday morning. What do I see?